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The Partition of India and the British Mandate of Palestine

Posted By: Free butterfly
The Partition of India and the British Mandate of Palestine

The Partition of India and the British Mandate of Palestine: The Controversial History of Great Britain’s Post-War Partition Plans and the Aftermath by Charles River Editors
English | February 12, 2018 | ISBN: 198530807X | 150 pages | EPUB | 1.64 Mb

*Includes pictures
*Includes online resources and a bibliography for further reading
*Includes a table of contents

The conflict between the Israelis and Palestinians is technically 69 years old and counting but has its roots in over 2,000 years of history. With so much time and history, the Middle East peace process has become laden with unique, politically sensitive concepts like the right of return, contiguous borders, secure borders, demilitarized zones, and security requirements, with players like the Quartet, Palestinian Authority, Fatah, Hamas, the Arab League and Israel. Over time, it has become exceedingly difficult for even sophisticated political pundits and followers to keep track of it all.

The Ottoman Empire quickly collapsed after World War I, and its extensive lands were divvied up between the French and British. While the French gained control of the Levant, which would later become modern day nations like Syria, the British were given the Mandate for Palestine from the newly created League of Nations. The British Mandate for Palestine gave the British control over the lands that have since become Jordan, Israel, the West Bank, and the Gaza Strip. The terms of the British Mandate incorporated the language of the Balfour Declaration, recognizing the “historical connection of the Jewish people with Palestine.” The British were also tasked with creating a Jewish state, which the United States Congress endorsed in 1922.

In 1947, the British delegated the issue of partitioning the British Mandate to the United Nations, and the U.N. General Assembly set up the Special Committee on Palestine (UNSCOP). UNSCOP eventually came up with what is now known as the U.N. Partition Plan of 1947. The Partition Plan carved up two strange looking states, but their motive was to create an Israel in which the Jewish population was a 55% majority, while Palestine had an over 90% Palestinian Arab majority. Meanwhile, the city of Jerusalem would be administered internationally, due to the sensitive religious concerns of Muslims, Christians, and Jews. In addition to several Christian holy spots, Jerusalem’s Al-Aqsa Mosque is the third holiest site in Islam, and it is situated right next to the Western Wall, the Jews’ holiest remaining site.

Thanks to its commercial complexion and the power invested in a board of directors, British rule in India was characterized by economic monopolies, aggressive trade practices, punitive taxation, and the impoverishment of vast regions of India. Much of the Company’s industry was based on a policy of producing and exporting raw materials from India and importing manufactured goods to satisfy an almost unlimited local market. Home industries and the domestic cottage textile industry, in particular, were heavily impacted by this, and with the addition of land taxes and a general regime of economic exploitation, the British East India Company grew to be a heavy burden on the shoulders of ordinary Indians.

British India ultimately covered some 54 percent of the landmass and 77 percent of the population. By the time the British began to contemplate a withdrawal from India, 565 princely states were officially recognized, in addition to thousands of zamindaris and jagirs, which were in effect feudal estates. The stature of each Princely State was defined by the number of guns fired in salute upon a ceremonial occasion honoring one or other of the princes. These ranged from nine-gun to twenty-one-gun salutes and, in a great many cases, no salute at all.

It stands to reason, therefore, as India began the countdown to independence after World War II, that the Indian Muslim leadership would begin to express anxiety over the prospect of universal suffrage and majority rule. As the British prepared to divest themselves of India, ancient enmities between Hindu and Muslim, long papered over by the secular and remote government of Britain, began once again to surface.

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