Saint ou démon ? Ascète ou débauché ?
Traitre ou patriote ? Telles sont les questions que l'on se pose habituellement à propose de Grigori Efimovitch Raspoutine.
Cet humble paysan devenu la coqueluche de Saint Petersbourg et qui avait acquis un ascendant total sur le tsar. …

During the German occupation of Rome from 1942-1944, Irishman Monsignor Hugh O'Flaherty ran an escape organisation for Allied POWs and civilians, including Jews. He built a network of contacts and safe locations, and helpers included communists, British soldiers, the singer Delia Murphy and many others. The work was dangerous. Safe within the Vatican state, he regularly ventured out in disguise to continue his mission, which earned him the nickname 'the Pimpernel of the Vatican'.

This book explores the development of queer Gothic fiction, contextualizing it with reference to representations of queer sexualities and genders in eighteenth and nineteenth-century Gothic, as well as the sexual-political perspectives generated by the 1970s lesbian and gay liberation movements and the development of queer theory in the 1990s.

Over the past two decades, the oil sands region of northeastern Alberta has been the site of unprecedented levels of development. Alberta's Lower Athabasca Basin tells a fascinating story of how a catastrophic ice age flood left behind a unique landscape in the Lower Athabasca Basin, one that made deposits of bitumen available for surface mining. Less well known is the discovery that this flood also produced an environment that supported perhaps the most intensive use of boreal forest resources by prehistoric Native people yet recognized in Canada.

A bloody historical epic of exodus and return, torn loyalties and desperate battles, Manituana spans the Atlantic, from the forests of America’s northeast to the underworld of eighteenth-century London. The authors’ collective Wu Ming have created a genre-breaking reimagining of the American War of Independence. A story from the wrong side of history.

The events of September 11, 2001, have had a strong impact on theory and the humanities. They call for a new philosophy, as the old philosophy is inadequate to account for them. They also call for reflection on theory, philosophy, and the humanities in general.