Yitzhak Katzenelson, "Journal du camp de Vittel"

Posted By: TimMa

Date: 25 Oct 2021 13:07:10

Le 14 août 1942, Hannah, l’épouse d’Yitzhak Katzenelson, et leurs deux plus jeunes garçons, Ben Zion et Benjamin sont convoyés vers Treblinka depuis le ghetto de Varsovie. Katzenelson et son fils aîné, Zvi, en réchappent et travaillent alors quelques mois dans un atelier allemand situé dans les décombres du ghetto. Sans illusion sur le sort réservé à sa femme et ses enfants, celui qui est l’un des plus grands poètes juifs du xxe siècle cesse alors d’écrire.

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Backpacking Arizona: From Deep Canyons to Sky Islands

Posted By: l3ivo

Date: 8 Apr 2021 09:42:15

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Better Days Will Come Again: The Life of Arthur Briggs, Jazz Genius of Harlem, Paris, and a Nazi Prison Camp

Posted By: First1

Date: 7 Jan 2020 06:38:25

Arthur Briggs's life was Homeric in scope. Born on the the tiny island of Grenada, he set sail for Harlem during the Renaissance, then to Europe in the aftermath of WWI, where he was among the first pioneers to introduce jazz music to the world. During the legendary Jazz Age in Paris, Briggs's trumpet provided the soundtrack while Hemingway, Fitzgerald, and the rest of the Lost Generation got drunk. By the 1930s, Briggs was considered "the Louis Armstrong of Paris," and was the peer of the greatest names of his time, from Josephine Baker to Django Reinhardt.

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Home Feelings: Liberal Citizenship and the Canadian Reading Camp Movement (Carleton Library)

Posted By: First1

Date: 27 Dec 2019 05:11:21

Literature, literacy, and citizenship took on new and contested meanings in early twentieth-century Canada, particularly in frontier work camps. In this critical history of the reading camp movement, Jody Mason undertakes the first sustained analysis of the organization that became Frontier College in 1919. Employing an interdisciplinary approach, Home Feelings investigates how the reading camp movement used fiction, poetry, songs, newspapers, magazines, school readers, and English-as-a-second-language and citizenship manuals to encourage ideas of selfhood that were individual and intimate rather than collective.