Since the early 1990s, the excellent French label Opus 111 has released a number of recordings by the Russian Patriarchate Choir, which was founded in 1980 by Anatoly Grindenko. Grindenko, a successful performer on the double-bass and viola de gamba, has combined a devotion to the living tradition of the Orthodox liturgy with important and original musicological scholarship. The result has been the careful editing and inspired performance of a number of manuscripts representing early, and sometimes all but lost, traditions of Orthodox chant.

The repertoire of trouvere songs is one “we are only now beginning to explore” writes Margaret Switten. I’m not sure that John Stevens or Hendrik van der Werf would agree with this, but it is certainly a claim that whets the appetite. And here we have an enlightened and well-chosen selection, sensitively presented and delightfully sung by Paul Hillier with insight and feeling. The main object of the poets’ attention is fin’amor, but other themes, including the return of spring (Volez vous que je vous chant and En mai, quant li rossignolez), make their joyful appearance, and there is one piece in a completely different vein, a serious piece of religious polemics: Deus est ensi conme li pellicanz.

Music for Alfonso the Wise by redoubtable English period instrument ensemble the Dufay Collective is not a collection of usual suspect Cantigas de Santa Maria, but attempts to re-create the lost heritage of the secular music that surrounded Alfonso X's court during his reign. Utilizing instruments reconstructed from miniatures, paintings, and other iconography dating from Alfonso's time, the Dufay Collective relies on music found within the Cantigas, manuscript sources outside it, remaining old musical practices still held over in "world music," and its own inventiveness to create an album that nonetheless smacks of authenticity.

Founded by Anatoly Grindenko in the Holy Trinity Sergius Lavra monastery, near Moscow, the Moscow Russian Patriarchate Choir was created in 1980. Following tradition, it is composed of 12 to 13 members. The singers were all eminent researchers, passionate about the repertoire of compositions for male voices, from the religious music of the Orthodox Church to the lay songs of the final years of the Soviet regime. At the time, the choir spent several years deciphering ancient manuscripts and giving representations of works that had until then been in the shadows, sometimes for centuries. With the collapse of the USSR, the choir was able to open up to the world and perform in Europe and America, exposing its music to a much larger public.

Founded by Anatoly Grindenko in the Holy Trinity Sergius Lavra monastery, near Moscow, the Moscow Russian Patriarchate Choir was created in 1980. Following tradition, it is composed of 12 to 13 members. The singers were all eminent researchers, passionate about the repertoire of compositions for male voices, from the religious music of the Orthodox Church to the lay songs of the final years of the Soviet regime. At the time, the choir spent several years deciphering ancient manuscripts and giving representations of works that had until then been in the shadows, sometimes for centuries. With the collapse of the USSR, the choir was able to open up to the world and perform in Europe and America, exposing its music to a much larger public.

The Russian Orthodox music presented here comes from the music for Great Lent, which is a meditation on the meaning of Holy Week. Great Lent or Velikiy Post, is the most important and one of the longest of the four Lenten periods in the year. It opens with a powerfully meditative chant 'Let all mortal flesh keep silent' which is specially sung only once a year along with the Old Testament lamentation 'By the rivers of Babylon'. The music here is, as usual with Orthodox chant, profoundly solemn and deeply meditative - some would say even mystical.

This is a splendid collection of German music from the twelfth to the sixteenth centuries. In under an hour, sixteen distinctive and beautifully evocative accompanied songs are performed with style and commitment by the Swedish ensemble, Oliphant (Uli Kontu-Korhonen, chant, drum; Eira Karlson, fiddle, slide trumpet; Leif Karlson, lute, symphony, percussion; Janek Öller, recorders, hümmelchen, bomba). The four person group specializes in medieval music – performed on period instruments where possible. The perform with an "edge" that's at the same time gentle, considered and highly communicative. Indeed, the acoustic on this CD is close and warm without being at all cloying. That has the result of thrusting the very essence of the words (whose articulation is clear and penetrating) and the production of the sounds – on the fiddle, for instance – to the forefront of our attention over and above any more general impression we may have as a result of the music's strong aural flavor.

Thirteenth-century troubador Gautier de Coincy's blend of mystical religious poetry and the popular tunes to which he set his poems proves irresistible, especially in the Harp Consort's lively renditions. Given the nature of the material, the sheer variety of rhythms, sounds, and colors on this disc is astounding; the vocal soloists are all excellent, the small chorus adept, captivating when it sings in the gutsy peasant style at appropriate moments. Eight purely instrumental numbers are sprinkled throughout the 20 tracks, each a gem, full of colorful effects from the rich-sounding shawm and other period instruments like bagpipe, vielle, and a variety of percussion instruments that thump and shimmer in ways that make you want to dance.

Another throwback project with the pioneering trailblazing conductor of early repetoires Joel Cohen, paired with the Camerata Mediterranea, an ensemble promoting intercultural dialogue between both sides of the sea, he recorded this beautiful program centered on the love songs of Bernard de Ventadour, the greatest troubadour of his time. Each song alternes with an Occitan poem by Uc de Saint-Circ relating the adventurous sentimental live of Bernard.

Conductus, organum, and discantus may not be words in your everyday vocabulary, but these terms identify musical forms that defined everyday musical activity during one of music history's most fruitful periods. The 12th century in France, especially in Paris–the artistic, educational, and religious center of Western Europe–saw enormous progress in the arts, architecture, and education. Not surprisingly, technical and theoretical aspects of music advanced as well. On this disc, the six-voice men's ensemble Lionheart demonstrates in vivid, rich vocal tones the sometimes stark but always powerful sound of Medieval chant and its expanded two- and three-part forms. The liner notes give clear explanations of the compositions and provide the listener with meaningful historical context. But listening to these excellent voices is not just an educational experience. The music has an inherent purity, sensuality, and honesty that's refreshing and reassuring.

Erato brings you perhaps The Boston Camerata's most ambitious programs. Joel Cohen and his ensemble recreated 'Tristan & Iseult ' the legend of the most famous and tragic love story of the whole Western culture by mixing captivating recitations of the earliest German and French written sources with love songs from 12th and 13th centuries’ troubadours and adaptations of pieces excerpted from the famous Vienna manuscript. Now available on digital platforms, this album was an absolute hit of Medieval music at the time of its release and won unnumberable prizes. It was dedicated to the memory of star counter-tenor Henri Ledroit, who portrays Tristan.

Troubadours songs; laude to the Virgin and estampies from trecento mingle with Sephardic lullabies and folksongs collected in Italy. They tell the stories of simple men and women of the Mediterranean world. Languages and music have survived to the din of the wars, religious conquests, political dominations between North and South… This record is an intimate compilation which raises from the old village song telling the cycle of life, the redemption sought with the Virgin, the curtly love of the Countess of Die, Tarentella or the famous separdic lullaby Nani, Nani for the beloved son…« Ever since antiquity, the shores of the Mediterranean have assembled men and women who share a cultural heritage with multiple resonances. (religious and cultural : christians, jews, arabs, languages : castillan, occitan, florentin, napolitain, sarde…).

A French manuscript from the 14th-Century said to be compiled in Avignon, the seat of the papacy during the time, the Ivrea Codex contains several styles of music from the time making it one of the most important surviving documents from the Medieval era. This recording features harmonious vocals backed by light instrumentation. The first-rate performance of Cantica Symphonia brings an element of the sublime and divine making this one of the best releases from the Early Music genre.

This analogue recording was first issued in 1982 and features music written for the Russian Orthodox Church, ranging from anonymous medieval motets through to the first recording of John Tavener's Great Canon of St. Andrew of Crete via Rachmaninov and Stravinsky.

The trouvères followed in the footsteps of the troubadours, spreading their songs of love from court to court and thus made their own contribution to the idea of mediaeval courtly love. Written in the langue d'oïl, the ancestor of modern French, the songs presented here evoke not only the inaccessible Lady who is worthy of praise but also the little peasant girl who is courted with far less delicacy. An entire world, courtly, colourful and festive, is portrayed in songs to the Virgin, weaving songs, songs evoking spring and chansons à refrain by Guiot de Dijon, Moniot d'Arras, Gautier de Coincy, Thibaut de Champagne and even the trouveresse Maroie de Diergnau.